REALISM IN INTERNATIONAL RELATIONS
In the discipline of International Relation realism is a
school of thought that emphasized the competitive and conflictual side of
International Relations. This theory have a pragmatic approach to International
Relation describing the world ‘as it is, not as it ought to be’.
HISTORY OF REALISM
In history there was some thinkers which we can called
realist thinkers like:
Thucydides in his writing “History of the Peloponnesian War”
explain that strong should rule over weak.
Niccolò Machiavelli in his writing “ The Prince” emphasized
on the effectual truth. He was first political scientist to behold the human
condition without illusion.
Thomas Hobbes in his writing “ Leviathan” describe state of
nature as realist describe IR as state of nature.
Jean-Jacques Rousseau in his writing “ Social Contract”
accepts human imperfection and avoid any ultimate solution to the human
problem.
Realism as a self
conscious movement in the study of International Relations emerged during the mid 20th
century and was inspired by the British political scientist and historian E HCarr. He attacked on “Idealism” of liberal internationalists who believe to
construct international institution like League of Nations. He focused instead
on the perennial role of power and self interest in determining state behavior.
The outbreak of World War II converted many scholars to that pessimistic
vision.
Thereafter realism established in American Political science
departments. A number of European scholars most notably the German born
political scientist and historian Hans Morgenthau gave attention to this
concept. It is the realism of Carr, Morgenthau and their follower that is
labeled classical.
ASSUMPTION
• State-centrism
States are the central actors in
International Politics, rather than leaders or International organizations. No
actor exists above states.
• Anarchy
The International Political System is anarchic as there is no supranational
authority to enforce rules.
• Rationality Or Egoism
States act in their
rational self-interest within the international system. States built up their
militaries to survive, which may lead to a security dilemma.
• Power
States desire power to achieve their national interest but to attain power it
become ultimate goal of states.
MAIN THINKERS
•
E. H. Carr
Book – “ Twenty Years Crisis
(1939)
•
Severely
criticized Liberals and called them utopian.
•
International Relations is
more about conflict rather than cooperation.
•
There is conflict between people and countries.
Some are stronger than others. Stronger will attempt to preserve their position
and weak will try to change the status quo.
•
Britain,
France and USA was stronger that time and Germany, Italy and Japan wants to
change that status quo by use of force.
•
Hans J Morgethau
Book - Politics among Nations: Struggle for Power and Peace
(1948)
•
Human
Nature is at the base of IR. Because Humans are self interested power seeking
so that states also are self interested power seeking.
•
Nature of
International Relations is Anarchic because there is no World Government. Armed Sovereign states
facing Each other. International Politics different from domestic politics. Self help is only way
to survive.
•
International Politics like
all politics is a struggle for power. Whatever the ultimate aim of International Politics, Power is
always the immediate aim.
Cyclic view of History |
According to Hans J Morgenthau History is non progressive. It means it ends in war. In International System there is anarchy because there is no world government or authority, states only depends on self help. They always struggle for power and after gaining power two or more countries make a balance of power. It creates peace for some time but when power balance disturbed war automatically came into existence.
CONCLUSION
•
Realism became the dominant way of thinking
about International Relations. Popular among scholars and Politicians.
•
Liberalism did not disappear. Post war
European integration did not follow Realist Logic . There ware cooperation and
collaboration.
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